Trita parsi, greeting the mullah’s delegation in Geneva during the nuclear negotiations -March 2015
With debate building over the proposed framework agreement between the P5+1 and the Iran regime, one of the most compelling questions arising is also the most relevant: “How can any agreement signed by an evil and corrupt regime be trusted?”
Any nation state can be relied upon to operate within the confines of an international community based on several factors. These might include the personal conviction and force of will of its leader or the guarantees embodied in its constitution. It might also be as a result of its culture, history or even religion.
In the case of the Iran regime though, the evidence is overwhelming of not only its moral failure to abide by international standards of peace and civility, but also the moral core of its leadership can be summed up as being one of “convenience in service to theology.”
Iran’s mullahs have been guilty of fomenting terror attacks through proxies such as Hezbollah which have claimed thousands of lives all around the world. They have been guilty of spreading an extremist form of Islam that has sparked sectarian conflicts throughout the Mideast and Africa, claiming thousands and displacing hundreds of thousands. They have been guilty of brutal atrocities and human rights violations on their own people in order to stifle dissent including thousands of hangings and punishments that could only be described as medieval.
Iran’s mullahs have denigrated women, targeted religious minorities and even made the simple act of web surfing a crime punishable by imprisonment. It is a leadership willing to contemplate the development of nuclear weapons as a tool of political expediency. It is a leadership claiming the mantle of religious certainty, but instead uses its power to enrich themselves and their families in a familiar reminder of feudal dynasties.
Aiding and abetting that corrupt regime is a lobbying effort that similarly turns a deaf ear and blind eye to the suffering being meted out by these mullahs. Groups such as the National Iranian American Council and its bosses Trita Parsi, Reza Marashi and others, have loyally placed the value of their contracts to Tehran above the morality required to do good in the world.
Haile Selassie, the former emperor of Ethiopia, famously said to the international community in the League of Nations when Italy invaded and used chemical weapons on his people:
“Throughout history, it has been the inaction of those who could have acted; the indifference of those who should have known better; the silence of the voice of justice when it mattered most; that has made it possible for evil to triumph.”
The international community did not rise up. Only five nations protested the invasion and slaughter of his people and in response, Selassie became an outspoken advocate the rest of his life to international security and multilateral support of justice.
The lack of protest, discussion and debate by the Iran lobby over the voluminous injustices and cruelties dispensed by the Iran regime is damning evidence of the lack of moral fiber within groups like the NIAC.
It leaves one wondering just who these men and women are that write editorials, lobby and speak on behalf of the barbarous cruelty of the mullahs. Are they just collecting a paycheck or do they honestly believe and support the mission of the Iran regime to remake the world in the image of its intolerant, extremist and cruel selves?
Selassie was right that by standing by mutely watching these things happen, the NIAC is just as evil and corrupt as the mullahs they defend.
By Michael Tomlinson